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View in PDF Oppressed, inferior, and unequal — for many people, these are the first words that come to mind when thinking about women in Islam. These stereotypes confuse Islam with cultural practices and fail to recognize that Islam has empowered women with the most progressive rights since the 7th century.
In Islam, women are not inferior or unequal to men. This brochure presents the actual teachings of Islam regarding the rights, roles, and responsibilities of women, with a special focus on gender equality in Islam.
At a time when female children were buried alive inArabiaand women were considered transferable property, Islam honored women in society by elevating them and protecting them with unprecedented rights.
Islam gave women the right to education, to marry someone of their choice, to retain their identity after marriage, to divorce, to work, to own and sell property, to seek protection by the law, to vote, and to participate in civic and political engagement.
Muhammad pbuh called people towards the belief in one God and encouraged them to be just and merciful to one another.
In reforming the pagan Arab society, he particularly transformed their mindset regarding the treatment of women. Islam abolished the practice of killing female children and raised the stature of women in society to one of dignity, esteem, and privilege. God devotes an entire chapter of the Quran, the holy book of Islam, to women.
In addition, God directly addresses women repeatedly throughout the Quran. Islam proclaims that all human beings, men and women, are born in a pure state. The goal of every Muslim is to preserve this purity by shunning evil tendencies and beautifying their inner being with virtuous traits.
Islam further confirms that both men and women are equal in the sight of God. God created men and women with unique physiological and psychological attributes. In Islam, these differences are embraced as vital components to a healthy family and community structure with each individual contributing their own distinctive talents to society.
For example, God commanded women to cover certain parts of their body, including their hair, to preserve their modesty.
Men are also required to cover parts of their body out of modesty, but not in the same way as women. Therefore, God commanded both men and women to be modest; yet, the manner in which they observe it is different.
Similarly, the rights, roles, and responsibilities of women are evenly balanced with those of men but are not necessarily the same. As Islam has granted individual identities to men and women, a constant comparison between the two is futile. Each plays a unique role to mutually uphold social morality and societal balance.
It addresses some common misconceptions and provides insight into the diverse roles and responsibilities women fulfill in society. It must also be mentioned here that Muslims are not always representative of Islam and may follow their cultural influences or personal interests.
In so doing, they not only disenfranchise women, they also go against the clear guidelines laid out in Islam regarding the treatment of women. Therefore, their practices go against the liberties and entitlements which Islam empowers women with, as shown below.
Education Back in the 7th century, Muhammad pbuh declared that the pursuit of knowledge is obligatory on every Muslim — male and female. This declaration was very clear and was largely implemented by Muslims throughout history. After his death, men and women would travel to learn from her because she was considered a great scholar of Islam.
For instance, al-Qarawiyin Mosque and University, the oldest running university, was funded by a woman, Fatima al-Fihri, inMorocco in C.
Motherhood In Islam, God clearly gives mothers a high status and elevates their position in the family. In the Quran, God mentions all the sacrifices mothers make in bearing children to remind people to treat their mothers with love, respect, and care.
Women expressed their opinions freely and their advice was actively sought. Women nursed the wounded during battles, and some even participated on the battlefield. Women traded openly in the marketplace, so much so that the second caliph, Umar, appointed a woman, Shaffa bint Abdullah, as the supervisor of the bazaar.
In Islamic history, women participated in government, public affairs, lawmaking, scholarship, and teaching. To continue to uphold this tradition, women are encouraged to actively participate in improving, serving, and leading the different aspects of the community.In this presentation we will try to clarify the position of the true Islam (Submission) on the status of women.
We will list the misconceptions then comment on every issue accordingly. Muslim women have to wear the veil: This is a very common misconception, as Quran does not command the veil (Hijab). Misconception: Muslim women must fully cover up in Islam Background: Some think that Muslim women must cover their whole body, including face when in public.
Women's dress code in Islam is one of the most focussed upon subjects not only in the Western media but also in Muslim countries, yet it remains one of the most distorted and misunderstood. If divorced women are not supported by their ex-husbands—and, in some places, are not able to work—and at the same time, male family members are not required to support them, the result is unjust and contrary to Islam.
It is for this reason, Islam has adopted a very lofty and pious standard of processing food especially meat.
Islam has considered it appropriate that the food intake of the human being should be Islamically acceptable (zaki), clean, and Islamically pure (tayyib).
Common Misconceptions about Zhul Hijjah and Qurbani. Itikaf: seclusion in the. The rapid growth of the movement is in part because of the dearth of reliable and accurate information about Islam, Muslims and Islamic law.
Between the U.K.'s Halal Hysteria, Brunei's. Islam on the other hand gives men and women different roles and equity between the two is laid down in the Quran and the example of the Prophet (peace be upon him).